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Quiet Talks about Jesus by S. D. (Samuel Dickey) Gordon
page 70 of 234 (29%)
the eyes of the nation and of the thousands of pilgrims present. These
leaders never forgave this humiliating rebuke of themselves. It made their
nerves raw to His touch ever after. Here is the real reason of all their
after bitter dislike. They had a sensitive pocket-nerve. It was a sort of
pneumogastric nerve so close did it come to their lives. Jesus touched it
roughly. It never quit aching. Scratch all their later charges against Him
and under all is this sore spot. The tree of the cross began growing its
wood that day. Their hot, captious demand for authority, meant as much for
the ears of the crowd as for His, brought from Jesus, who read His future
in their hearts, a reply which they could not understand. They asked their
question for the crowd to hear, He replied for His disciples to remember
in the after years. There could be no evidence of authority more
significant than this temple incident.

His first public work was done at this time. The great throng of pilgrims
from around the world, attracted to Him by this simple daring act of
leadership, witnessed a group of mighty acts during these Passover days.
The angry leaders had critically asked for "signs" of His authority. He
gave them in abundance, not in response to their captious demand, but
doubtless, as always, in response to pressing human needs. The result was
that many persons accepted Him, but the nation in its rulers, maintained
their attitude of angered, contemptuous silence. But underneath that
surface the pot is beginning to boil.

Of all the members of the national Senate, one, _just one_, comes to make
personal inquiry, and sift this man's claim sincerely and candidly. And
he, be it marked, chooses a darkened hour for that visit. That night hour
speaks volumes of the smouldering passion under their contempt. That Jesus
recognized fully their attitude and just what it meant comes out in that
quiet evening talk. To that sincere inquirer, He frankly Jays, "You people
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