won't receive the witness that John and I have brought you." He was
pleading before a court that stubbornly refuses testimony of fact. And to
this honest seeker, whom we must all love for his sincerity, He reveals
His inner consciousness of a tragic break coming, with a pleading word for
personal trust, and a saddened "men love darkness."

With the going away of the Passover crowds, Jesus leaves the national
capital, and assists in the sort of work John was doing. His power to draw
men, and men's eagerness for Him, stand out sharply at once. John had
drawn great crowds of all classes. Jesus drew greater crowds. Multitudes
eagerly accepted John's teaching and accepted baptism from him. As it
turned out, greater multitudes of people, under the very eyes of these
ignoring, contemptuous leaders, accepted Jesus' leadership. John baptized.
Jesus baptized through His disciples. These leaders in their questioning
of John had tacitly acknowledged the propriety of "the Christ" using such
a rite. Jesus follows the line of least resistance, and fitted into the
one phase of His work which they had recognized as proper.

The pitiable fact stands out that the only result with _them_ is a wordy
strife about the relative success of these two, Jesus and John. The most
that their minds, steeped in jealousies and rivalries, ever watching with
badger eyes to undercut some one else, could see, was a rivalry between
these two men. John's instant open-hearted disclaimer made no impression
upon them. They seemed not impressionable to such disinterested loyalty.

A little later, probably not much, John's ruggedly honest preaching
against sin came too close home to suit Herod. He promptly shuts up the
preacher in prison, with no protest from the nation's leaders. These
leaders had developed peculiar power in influencing their civil rulers by
the strenuousness of their protests. That they permitted the imprisonment