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Robert Browning by Edward Dowden
page 18 of 388 (04%)
in print, of Keats.[9] If ever there was a period of _Sturm und Drang_
in Browning's life, it was during the years in which he caught from
Shelley the spirit of the higher revolt. A new faith and unfaith came to
him, radiant with colour, luminous with the brightness of dawn, and
uttered with a new, keen, penetrating melody. The outward conduct of his
life was obedient in all essentials to the good laws of use and wont. He
pursued his various studies--literature, languages, music--with energy.
He was diligent--during a brief attendance--in Professor Long's Greek
class at University College--"a bright, handsome youth," as a
classfellow has described him, "with long black hair falling over his
shoulders." He sang, he danced, he rode, he boxed, he fenced. But below
all these activities a restless inward current ran. For a time he
became, as Mrs Orr has put it, "a professing atheist and a practising
vegetarian;" and together with the growing-pains of intellectual
independence there was present a certain aggressive egoism. He loved his
home, yet he chafed against some of its social limitations. Of
friendships outside his home we read of that with Alfred Domett, the
'Waring' of his poems, afterwards the poet and the statesman of New
Zealand; with Joseph Arnould, afterwards the Indian judge; and with his
cousin James Silverthorne, the 'Charles' of Browning's pathetic poem
_May and Death_. We hear also of a tender boyish sentiment, settling
into friendship, for Miss Eliza Flower, his senior by nine years, for
whose musical compositions he had an ardent admiration: "I put it apart
from all other English music I know," he wrote as late as 1845, "and
fully believe in it as _the_ music we all waited for." With her sister
Sarah, two years younger than Eliza, best known by her married name
Sarah Flower Adams and remembered by her hymn, written in 1840, "Nearer
my God to Thee," he discussed as a boy his religious difficulties, and
in proposing his own doubts drew forth her latent scepticism as to the
orthodox beliefs. "It was in answering Robert Browning;" she wrote,
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