"that my mind refused to bring forward argument, turned recreant, and
sided with the enemy." Something of this period of Browning's _Sturm und
Drang_ can be divined through the ideas and imagery of _Pauline._[10]

The finer influence of Shelley upon the genius of Browning in his youth
proceeded from something quite other than those doctrinaire
abstractions--the formulas of revolution--which Shelley had caught up
from Godwin and certain French thinkers of the eighteenth century.
Browning's spirit from first to last was one which was constantly
reaching upward through the attainments of earth to something that lay
beyond them. A climbing spirit, such as his, seemed to perceive in
Shelley a spirit that not only climbed but soared. He could in those
early days have addressed to Shelley words written later, and suggested,
one cannot but believe, by his feeling for his wife:

You must be just before, in fine,
See and make me see, for your part,
New depths of the Divine!

Shelley opened up for his young and enthusiastic follower new vistas
leading towards the infinite, towards the unattainable Best. Browning's
only piece of prose criticism--apart from scattered comments in his
letters--is the essay introductory to that volume of letters erroneously
ascribed to Shelley, which was published when Browning was but little
under forty years old. It expresses his mature feelings and convictions;
and these doubtless contain within them as their germ the experience of
his youth.[11] Shelley appears to him as a poet gifted with a fuller
perception of nature and man than that of the average mind, and striving
to embody the thing he perceives "not so much with reference to the many
below, as to the One above him, the supreme Intelligence which