citizens (with rights) in their own countries first, and citizens of the
Empire secondarily. Just as his trust in Great Britain was strained
nearly to breaking point came the glad news of Mr. Montagu's appointment
as Secretary of State for India, of the Viceroy's invitation to him, and
of his coming to hear for himself what India wanted. It was a ray of
sunshine breaking through the gloom, confidence in Great Britain
revived, and glad preparation was made to welcome the coming of a
friend.

The attitude of India has changed to meet the changed attitude of the
Governments of India and Great Britain. But let none imagine that that
consequential change of attitude connotes any change in her
determination to win Home Rule. She is ready to consider terms of peace,
but it must be "peace with honour," and honour in this connection means
Freedom. If this be not granted, an even more vigorous agitation will
begin.

LOSS OF BELIEF IN THE SUPERIORITY OF WHITE RACES

The undermining of this belief dates from the spreading of the Arya
Samaj and the Theosophical Society. Both bodies sought to lead the
Indian people to a sense of the value of their own civilisation, to
pride in their past, creating self-respect in the present, and
self-confidence in the future. They destroyed the unhealthy inclination
to imitate the West in all things, and taught discrimination, the using
only of what was valuable in western thought and culture, instead of a
mere slavish copying of everything. Another great force was that of
Swami Vivekananda, alike in his passionate love and admiration for
India, and his exposure of the evils resulting from Materialism in the
West. Take the following: