shoulders are in nearly all races unprotected; and yet the want of a
covering from the heat or cold is such that the rudest savages have
invented some kind of cloak for the back.]

It must, however, be admitted that the special difficulties of the
origin of man are not purely structural. We do not know enough of the
Divine plan to be able to understand why it is that there is a certain
undeniable unity of form, in the two eyes, ears, mouth, limbs and organs
generally of the animal and man. Moreover, much is made of the fact, as
stated by a recent "Edinburgh Reviewer," that "the physical difference
between man and the lowest ape is trifling compared with that which
exists between the lowest ape and any brute animal that is not an
ape.[1]" This fact no doubt negatives the idea put forward by Bishop
Temple and others, that if there was an evolution of man, it must have
been in a special branch which was foreseen and commenced very far back
in the scale of organic being. For the structural difference might not
require such a separate origin; while the mental difference, affording
objections of a different class, will not allow of _any_ such evolution
at all. That there is _some_ connection between man and the animal
cannot be denied, and consequently, in the absence of fuller
information, very little would be gained by insisting on the purely
_physical_ development question. The Bible states positively that the
man Adam (as the progenitor of a particular race, at any rate) was a
separate and actual production, on a given part of the earth's surface.
All that we need conclude regarding that is that there is nothing known
which entitles us to say, "This is not a fact, and therefore is not
genuine revelation."


[Footnote 1: No. 331, July, 1885, p. 223.]