Moreover, as to the question of the possibility of human development
generally, there are certain considerations which directly support our
belief. For example, directly we look to the characteristic point, the
gift of intellect, we can reasonably argue that the action of a Creator
is indispensable. The entrance of consciousness and of reason, however
elementary, marks something out of all analogy with the development of
physical structure, just as much as the entrance of Life marked a new
departure in no analogy with the "properties" of inorganic matter.

From the first dawn of what looks like _will_ and _choice_ between two
things, and something like a _reason_ which directs the course of the
organism in a particular way for a particular object, we have an
altogether new departure. The difficulty commences at the outset, and
even in the animal creation; it is merely continued and rendered more
striking when we take into consideration the higher development of
intellect into power of abstract reasoning, self-consciousness and
God-consciousness.

It is perfectly true that the difference between the "instinct" of
animals and the reason and mind of man, is one of degree rather than
kind. As Christians, we have no objection whatever to a development of
reason from the lowest reason solely concerned with earthly and bodily
affairs to the highest powers searching into deep and spiritual truths.
But such a development, though it is parallel to a physical
development--as spiritual law appears to be always parallel (as far as
the nature of things permits) to physical laws--still is a development
which cannot under any possible circumstances dispense with an external
spiritual order of existence, and one which cannot be physically caused.
Nor is it conceivable that man should develop a consciousness of God,