Minstrelsy of the Scottish Border, Volume 2 - Consisting of Historical and Romantic Ballads, Collected in The - Southern Counties of Scotland; with a Few of Modern Date, Founded - Upon Local Tradition by Sir Walter Scott
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page 5 of 342 (01%)
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That the Reformation was a good and a glorious work, few will be such
slavish bigots as to deny. But the enemy came, by night, and sowed tares among the wheat; or rather; the foul and rank soil, upon which the seed was thrown, pushed forth, together with the rising crop, a plentiful proportion of pestilential weeds. The morals of the reformed clergy were severe; their learning was usually respectable, sometimes profound; and their eloquence, though often coarse, was vehement, animated, and popular. But they never could forget, that their rise had been achieved by the degradation, if not the fall, of the crown; and hence, a body of men, who, in most countries, have been attached to monarchy, were in Scotland, for nearly two centuries, sometimes the avowed enemies, always the ambitious rivals, of their prince. The disciples of Calvin could scarcely avoid a tendency to democracy, and the republican form of church government was sometimes hinted at, as no unfit model for the state; at least, the kirkmen laboured to impress, upon their followers and hearers, the fundamental principle, that the church should be solely governed by those, unto whom God had given the spiritual sceptre. The elder Melvine, in a conference with James VI., seized the monarch by the sleeve, and, addressing him as _God's sillie vassal_, told him, "There are two kings, and two kingdomes. There is Christ, and his kingdome, the kirke; whose subject King James the sixth is, and of whose kingdome he is not a king, nor a head, nor a lord, but a member; and they, whom Christ hath called and commanded to watch ower his kirke, and govern his spiritual kingdome, have sufficient authorise and power from him so to do; which no christian king, no prince, should controul or discharge, but fortifie and assist: otherwise they are not faithful subjects to Christ."--_Calderwood_, p. 329. The delegated theocracy, thus sternly claimed, was exercised with equal rigour. The offences in the king's household fell under their unceremonious jurisdiction, and he was formally reminded of his occasional neglect to say grace before and |
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