Minstrelsy of the Scottish Border, Volume 2 - Consisting of Historical and Romantic Ballads, Collected in The - Southern Counties of Scotland; with a Few of Modern Date, Founded - Upon Local Tradition by Sir Walter Scott
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page 6 of 342 (01%)
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after meat--his repairing to hear the word more rarely than was
fitting--his profane banning and swearing, and keeping of evil company--and finally, of his queen's carding, dancing, night-walking, and such like profane pastimes.--_Calderwood_, p. 313. A curse, direct or implied, was formally denounced against every man, horse, and spear, who should assist the king in his quarrel with the Earl of Gowrie; and from the pulpit, the favourites of the listening sovereign were likened to Haman, his wife to Herodias, and he himself to Ahab, to Herod, and to Jeroboam. These effusions of zeal could not be very agreeable to the temper of James: and accordingly, by a course of slow, and often crooked and cunning policy, he laboured to arrange the church-government upon a less turbulent and menacing footing. His eyes were naturally turned towards the English hierarchy, which had been modelled, by the despotic Henry VIII., into such a form, as to connect indissolubly the interest of the church with that of the regal power.[A] The Reformation, in England, had originated in the arbitrary will of the prince; in Scotland, and in all other countries of Europe, it had commenced among insurgents of the lower ranks. Hence, the deep and essential difference which separated the Huguenots, the Lutherans, the Scottish presbyterians, and, in fine, all the other reformed churches, from that of England. But James, with a timidity which sometimes supplies the place of prudence, contented himself with gradually imposing upon the Scottish nation a limited and moderate system of episcopacy, which, while it gave to a proportion of the churchmen a seat in the council of the nation, induced them to look up to the sovereign, as the power to whose influence they owed their elevation. But, in other respects, James spared the prejudices of his subjects; no ceremonial ritual was imposed upon their consciences; the pastors were reconciled by the prospect of preferment,[B] the dress and train of the bishops were plain and decent; the system of tythes was placed upon a moderate and unoppressive |
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