Iranian Influence on Moslem Literature, Part I by Konstantin Aleksandrovich Inostrantzev
page 37 of 175 (21%)
page 37 of 175 (21%)
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counsels of Khusro to his son and occupies the place of importance in
this species of literature. It is of a pseudo-epigraphic character. [Footnote 1: See West, 112. The full title is: _Andarz-e-Khusro Kavadan. IV._] 4. With this book is identical another mentioned just there but a little further and entitled the _Book of Counsels of Kisra Anushirvan to his son_ who was called "a well of eloquence". In this way these third and fourth titles indicate one and the same book sufficiently known in the Persian literary tradition in which we are interested. 5. To the same category belongs another book ascribed to the Kisra. It is possible that in this book we have a treatise identical with the one referred to above as the book of the Testament of Khosro Anushirwan, since in several redactions his testaments are represented as advice to his son while in some they stand as admonition directed to the general public.[1] [Footnote 1: Salemann, _Mittel-persische StudeƮn, Melanges Asiatiques_, ix, 1888, 218.] 6. Under the sixth heading appears a _Book of Counsels of Ardeshir Babekan to his son Sabur._ This work which was sufficiently known and made use of in the early Moslem period has not come down to us in the original Pahlavi. We know of the existence of a verse translation of this book in the Arabic made by Belazuri (Fihrist, 113 and 114). Moreover, this work was considered as a model composition (probably as represented by Belazuri), and in this connection it was comparable (Fihrist 126, 15-19) to _Kalileh wa Dimneh,_ the Essays of Umar Ibn |
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