indices regarding this list of names.

To examine the list of translators in order. First of all as may be
expected is mentioned Ibn al Muqaffa about whom the Fihrist speaks in
detail at another place. Then follow the family of Naubakht; Musa and
Yusuf, the sons of Khalid; Abul Hasan Ali ibn Zyad at Tamimi--of his
principal translations is mentioned "the Tables of Shahriyar;" Hasan ibn
Sahal mentioned at the head of astronomers; Balazuri; Jabala ibn Salem,
secretary of Hisham; Ishak ibn Yazid, translator of the Persian history
entitled _Khuday Nameh_; Muhammad ibn al Jahm al Barmaki; Hisham ibn al
Kasim; Musa ibn Isa al Kisravi; Zaduya ibn Shahuya al Isfahani; Muhammad
ibn Behram al Isfahani; Behram ibn Mardanshah, Mobed mobedan of the City
of Sabur in Fars; Umar ibn al Farrukhan of whom special mention is made
by the author of the Fihrist.

An examination of the aforesaid names of translators in order would, it
seems to us, afford material for the solution of the problem regarding
the different varieties of Persian literary tradition in the first
centuries of Islam. Ibn al Muqaffa stands in the first place belonging
to him by right. He was a genuine encyclopaedic translator familiar with
the Arab society with all its influence of spiritual Sasanian life of
Persia finding expression in its literature. He translated scientific,
epico-historical, and ethico-didactic books. Hence we can understand
that in the Fihrist has been assigned to him a special notice as noted
by us above.

The family of Naubakht, mentioned next, represents a group of scholars
mentioned separately in the Fihrist.[1] The head of the Naubakhts, was
an astronomer to the Khalif Mansur and his son Abu Sahl succeeded to his
father's occupation. The grandsons of Naubakht wrote books on astronomy