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Iranian Influence on Moslem Literature, Part I by Konstantin Aleksandrovich Inostrantzev
page 90 of 175 (51%)

I, therefore, directed my attention to the hope of securing recompense
in the next world by curing the sick and was at considerable pains in
the treatment of all the deceased whom I hoped to cure and even such as
were past all such hopes, whose suffering I endeavoured at least to
alleviate. I personally attended those I could; but where this was not
possible I gave the patients the necessary instructions and also sent
medicine. And from none of those whom I so treated did I demand payment
or other return. I was jealous of none of my colleagues who was my
equal in knowledge and who excelled me in repute and riches; although as
a matter of fact he was lacking in equity and good manners. When,
however, my soul felt inclined to impel me to be jealous of such and to
be covetous of a situation like his I met it with severity in the
following manner:--

[Sidenote: Burzoe addresses his own soul. The physician's arduous
calling.]

[Sidenote: A simile.]

O soul, dost not thou differentiate between what is useful and what is
injurious to thee? Dost thou not cease wishing for the acquisition of
that which secures for every one a small gain but which entails severe
exertion and privation and which, when he must at last relinquish it,
procures him much sorrow and severe punishment in the next world? O
soul, thinkest thou not of that which succeeds this life and forgettest
it because of thy avarice for the things of this world? Art thou not
ashamed to live the evanescent terrestrial life in the company of men of
feeble intellect and fools? It belongs not to him even who has something
of it in his hand: it does not endure with him and only the infatuated
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