Iranian Influence on Moslem Literature, Part I by Konstantin Aleksandrovich Inostrantzev
page 91 of 175 (52%)
page 91 of 175 (52%)
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and the negligent depend upon it. Desist from this irrationality and
bend all thy might, so long as in thee lies, to exert thyself for the good and for divine recompense. Beware of procrastination. Reflect on the fact that our body is destined to all manner of unhappiness and permeated with the four perishable and impure principles which are enclosed in it, which struggle against each other, defeating each other by turn, and thus support life which itself is transient. Life is like a statue with several limbs. When properly adjusted each in its right place, they hold themselves together on a single pivot but which, when the latter is taken off, fall to pieces. O soul, do not deceive thyself owing to intercourse with friends and companions and do not strain thyself after it, inasmuch as this intercourse brings no doubt joy but also much hardship and tribulation and finally ends in separation. It is like a ladle which men use for hot soup, so long as it is new but when it breaks they have done with it--burn it. O soul, allow not thyself to be moved by family and relations to amass property for them so that thyself should perish. Thou shouldst, then, be like fragrant incense which is burnt only for the enjoyment of others. They are like a hair which men cherish so long as it remains on the head but cast it off as impure as soon as it falls. O soul, be steadfast in treating the diseased and give it not up because thou findest that the physician's profession is arduous and people do not recognise its uses and high value. Judge only thyself whether a man who cures in another a disease making him feel once more fresh and whole is not worthy of a great reward and handsome remuneration. This is the case with one who has solicitude for a single individual; how much more then is this so in the case of a medicineman who for meed in the next world thus acts towards a, large number of men, so that they after torturing pains and maladies, which shut them out from the enjoyment of the world, from food and drink, wife and child, feel once more as well as ever before. Who indeed |
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