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Iranian Influence on Moslem Literature, Part I by Konstantin Aleksandrovich Inostrantzev
page 92 of 175 (52%)
merits larger reward and nobler retribution? O soul, do not put away
from thy sight things of the next world because thou hungerest after
passing life. For thou, in thy haste to acquire a triviality
surrenderest the valuable; and such people are in the position of the
merchant who had a house full of aloe wood and who said, "If I were to
sell this by weight it would take me too long" and therefore gave it
away wholesale for a trifling price.

[Sidenote: Autobiographical]

After thus I had replied to my soul and thereby explained matters to it
and guided it aright it could not deviate from truth, yielded to
righteousness and abandoned what it was inclined to. Accordingly I
continued to treat the sick for the sake of my reward in the next world.
This, however, by no means prevented my acquiring a rich portion of
earthly goods before my journey to India as well as after my return from
the kings, and that was more than I was ambitious of or had hoped for,
for a man in my position and my calling.

[Sidenote: Limitations of the healing art.]

Thereafter I again reflected on the healing art and found that the
physician can employ no remedy for a suffering patient which so
completely cures his disease that it does not attack him again or that
he is immune from a worse disorder. While, therefore, I was unaware how
I could effect a perfect cure secure against the recurrence of a
disease, I saw that on the other hand acknowledge of the next world was
a permanent absolute protection against all distempers. Accordingly I
conceived a contempt for the healing art and a longing for religious
knowledge.
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