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Iranian Influence on Moslem Literature, Part I by Konstantin Aleksandrovich Inostrantzev
page 93 of 175 (53%)

[Sidenote: Uncertainty of religious Verity.]

[Sidenote: Burzoe inquires of religious heads on matters divine: his
disappointment.]

When, however, this occurred to my mind it was not clear to me how
matters stood with reference to religion. I found nothing in the
writings on pharmacy which indicated to me the truest religion. So far
as I saw there were many religions and creeds and their adherents were
again disunited. Some inherit their religion from their fathers; others
are compelled to adhere to it by fear and pressure; others again aim at
worldly advantages, enjoyments and renown. Everyone claims for himself
the possession of the true and right faith and denounces that of others
as false and erroneous. Their views on the world and other problems are
entirely conflicting yet each despises the other, is inimical to and
censures every other creed. I then resolved to turn to the learned and
leaders of every religions community with a view to examining their
doctrines and precepts in order possibly to learn to distinguish between
verity and nullity and implicity to give my adhesion to the former
without altogether accepting as true what I did not understand. So I
analysed, investigated and observed, but I found that all those people
only held before me traditional notions. Each landed his faith and
reviled that of others. It was, therefore, evident to me that their
conclusions rested on mere imagination and that they did not speak with
impartiality. In none did I find such fairness and integrity that
reasonable people could accept their dicta and declare themselves
satisfied with them. When I perceived this it was impossible for me to
follow any one of the religions and recognised that if I put faith in
one of them of which I knew nothing I should fare like the betrayed
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