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A History of Indian Philosophy, Volume 1 by Surendranath Dasgupta
page 77 of 817 (09%)
that all the gods and all the senses of man could work. The
whole process of Upani@sad thought shows that the magic power
of sacrifices as associated with @Rta (unalterable law) was being
abstracted from the sacrifices and conceived as the supreme power.
There are many stories in the Upani@sads of the search after the
nature of this great power the Brahman, which was at first only
imperfectly realized. They identified it with the dominating power
of the natural objects of wonder, the sun, the moon, etc. with
bodily and mental functions and with various symbolical
representations, and deluded themselves for a time with the idea
that these were satisfactory. But as these were gradually found
inadequate, they came to the final solution, and the doctrine of
the inner self of man as being the highest truth the Brahman
originated.

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[Footnote 1: B@rh. I. 4. 10.]

38


The meaning of the word Upani@sad.

The word Upani@sad is derived from the root _sad_ with the prefix
_ni_ (to sit), and Max Muller says that the word originally meant the
act of sitting down near a teacher and of submissively listening to
him. In his introduction to the Upani@sads he says, "The history
and the genius of the Sanskrit language leave little doubt that
Upani@sad meant originally session, particularly a session consisting
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