A History of Indian Philosophy, Volume 1 by Surendranath Dasgupta
page 77 of 817 (09%)
page 77 of 817 (09%)
![]() | ![]() |
|
that all the gods and all the senses of man could work. The
whole process of Upani@sad thought shows that the magic power of sacrifices as associated with @Rta (unalterable law) was being abstracted from the sacrifices and conceived as the supreme power. There are many stories in the Upani@sads of the search after the nature of this great power the Brahman, which was at first only imperfectly realized. They identified it with the dominating power of the natural objects of wonder, the sun, the moon, etc. with bodily and mental functions and with various symbolical representations, and deluded themselves for a time with the idea that these were satisfactory. But as these were gradually found inadequate, they came to the final solution, and the doctrine of the inner self of man as being the highest truth the Brahman originated. ___________________________________________________________________ [Footnote 1: B@rh. I. 4. 10.] 38 The meaning of the word Upani@sad. The word Upani@sad is derived from the root _sad_ with the prefix _ni_ (to sit), and Max Muller says that the word originally meant the act of sitting down near a teacher and of submissively listening to him. In his introduction to the Upani@sads he says, "The history and the genius of the Sanskrit language leave little doubt that Upani@sad meant originally session, particularly a session consisting |
|