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The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 2 by Various
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sigh, and answered: "These glad tidings are not intended for me but for
my rivals, namely, the heirs of the sovereignty. My precious life has,
alas! been wasted in the hope that what my heart chiefly coveted might
enter at my gate. My bounden hope was gratified; yet what do I benefit
by that? There is no hope that my passed life can return. The hand of
death beats the drum of departure. Yes, my two eyes, you must bid adieu
to my head. Yes, palm of my hand, wrist, and arm, all of you say
farewell, and each take leave of the other. Death has overtaken me to
the gratification of my foes; and you, O my friends, must at last be
going. My days were blazed away in folly; what I did not do let you take
warning (and do)."


X

At the metropolitan mosque of Damascus I was one year fervent in prayer
over the tomb of Yahiya, or John the Baptist and prophet, on whom be
God's blessing, when one of the Arab princes, who was notorious for his
injustice, chanced to arrive on a pilgrimage, and he put up his
supplication, asked a benediction, and craved his wants.--The rich and
poor are equally the devoted slaves of this shrine, and the richer they
are the more they stand in need of succor. Then he spoke to me, saying:
"In conformity with the generous resolution of dervishes and their
sincere zeal, you will, I trust, unite with me in prayer, for I have
much to fear from a powerful enemy." I answered him, "Have compassion on
your own weak subjects, that you may not see disquiet from a strong foe.
With a mighty arm and heavy hand it is dastardly to wrench the wrists of
poor and helpless. Is he not afraid who is hardhearted with the fallen
that if he slip his foot nobody will take him by the hand?--Whoever
sowed the seed of vice and expected a virtuous produce, pampered a vain
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