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The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 2 by Various
page 19 of 163 (11%)
brain and encouraged an idle whim. Take the cotton from thy ear and do
mankind justice, for if thou refusest them justice there is a day of
retribution. The sons of Adam are members one of another, for in their
creation they have a common origin. If the vicissitudes of fortune
involve one member in pain, all the other members will feel a sympathy.
Thou, who art indifferent to other men's affliction, if they call thee a
man art unworthy of the name."


XI

A dervish, whose prayers had a ready acceptance (with God), made his
appearance at Bagdad. Hojaj Yusuf (a great tyrant) sent for him and
said: "Put up a good prayer for me." He prayed, "O God! take from him
his life!" Hojaj said, "For God's sake, what manner of prayer is this?"
He answered: "It is a salutary prayer for you, and for the whole sect of
Mussulmans.--O mighty sir, thou oppressor of the feeble, how long can
this violence remain marketable? For what purpose came the sovereignty
to thee? Thy death were preferable to thy tyrannizing over mankind."


XII

An unjust king asked a holy man, saying, "What is more excellent than
prayers?" He answered: "For you to remain asleep till mid-day, that for
this one interval you might not afflict mankind."--I saw a tyrant lying
dormant at noon, and said, "This is mischief, and is best lulled to
sleep. It were better that such a reprobate were dead whose state of
sleep is preferable to his being awake."

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