boy, and "no man is really a man who has lost out of him all the boy."

The boy may also be a very practical helper in the pastor's work. In
every community there are some homes in which the pastor finds it almost
impossible to create a welcome for himself. Misconceptions of long
standing, anti-church sentiments, old grievances block the way. But if
in such a home there is a boy whose loyalty the pastor has won through
association in the boys' club, at play, in camp--anywhere and
anyhow--his eager hand will open both home and parental hearts to the
wholesome friendship and kindly counsel of the minister of Christ. When
the boy's welfare is at stake how many prejudices fade away! The
reliable sentiment of fathers and mothers dictates that he who takes
time to know and help their boy is of all persons a guest to be welcomed
and honored, and withal, a practical interpreter of Christianity. The
pastor whose advance agent is a boy has gracious passport into the homes
where he is most needed. He has a friend at court. His cause is almost
won before he has uttered one syllable of a formal plea.

Further, it must be apparent to all intelligent observers that the
churches in most communities are in need of a more visible social
sanction for their existence. In the thought of many they are expensive
and over-numerous institutions detached from the actual community life
and needs. Boys' work constitutes one visible strand of connection with
the live needs of the neighborhood; and, human nature being what it is,
this tangible service is essential to the formation of a just, popular
estimate of the church and the ministry. Talk is easy and the market is
always overstocked. The shortage is in deeds, and the doubtful community
is saying to the minister, "What do you do?" It is well if among other
things of almost equal importance he can reply, "We are saving your boys
from vice and low ideals, from broken health and ruined or useless