lives, by providing for wholesome self-expression under clean and
inspiring auspices. The Corban of false sanctity has been removed; our
plant and our men are here to promote human welfare in every legitimate
way." Boys' work affords a concrete social sanction that has in it a
wealth of sentiment and far-reaching implications.

Closely allied with this is the help that the boy renders as an
advertiser. The boy is a tremendous promoter of his uppermost interest;
and, while boys' work must not be exploited for cheap and unworthy
advertising purposes but solely for the good of the boy himself, the
fact remains that the boy is an enterprising publicity bureau. The
minister who gives the boy his due of love, service, and friendship will
unwittingly secure more and better publicity than his more scholastic
and less human brother. In the home and at school, here, there, and
everywhere, these unrivaled enthusiasts sound the praises of the
institution and the man. Others of their own kind are interested, and
reluctant adults are finally drawn into the current. The man or church
that is doing a real work for boys is as a city set on a hill.

The pastor needs the boys because his task is to enlist and train the
Christians and churchmen of the future. These should be more efficient
and devoted than those of the present, and should reckon among their
dearest memories the early joyous associations formed within the church.
Many thoughtful ministers are perplexed by the alienation of
wage-earners from the church; but what could not be accomplished in the
betterment of this condition if for one generation the churches would
bend their utmost devotion and wisdom to maintaining institutions that
would be worth while for all the boys of the community? A boy genuinely
interested and properly treated is not going to turn his back upon the
institution or the man that has given him the most wholesome enjoyment