_The Cenobites of the East_

We cannot linger with these hermits. I pass now to the cenobitic[C]
life. We go back in years and return to Egypt. Man is a social animal,
and the social instinct is so strong that even hermits are swayed by its
power and get tired of living apart from one another. When Anthony died
the deserts were studded with hermitages, and those of exceptional fame
were surrounded by little clusters of huts and dens. Into these cells
crowded the hermits who wished to be near their master.

[Footnote C: Appendix, Note C.]

Thus, step by step, organized or cenobitic monasticism easily and
naturally came into existence. The anchorites crawled from their dens
every day to hear the words of their chief saint,--a practice giving
rise to stated meetings, with rules for worship. Regulations as to
meals, occupations, dress, penances, and prayers naturally follow.

The author of the first monastic rules is said to have been Pachomius,
who was born in Egypt about the year 292 A.D. He was brought up in
paganism but was converted in early life while in the army. On his
discharge he retired with a hermit to Tabenna, an island in the Nile. It
is said he never ate a full meal after his conversion, and for fifteen
years slept sitting on a stone. Natural gifts fitted him to become a
leader, and it was not long before he was surrounded by a congregation
of monks for whom he made his rules.

The monks of Pachomius were divided into bands of tens and hundreds,
each tenth man being an under officer in turn subject to the hundredth,