A Short History of Monks and Monasteries by Alfred Wesley Wishart
page 43 of 331 (12%)
page 43 of 331 (12%)
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"Well said. Go to that window and leap forth into the court." Philammon
walked to it and opened it. The pavement was fully twenty feet below, but his business was to obey and not to take measurements. There was a flower in a vase upon the sill. He quietly removed it, and in an instant would have leaped for life or death, when Cyril's voice thundered, "Stop!" The Pachomian monks despised possessions of every kind. The following pathetic incident shows the frightful extent to which they carried this principle, and also illustrates the character of that submission to which the novitiate voluntarily assented: Cassian described how Mutius sold his possessions and with his little child of eight asked admission to a monastery. The monks received but disciplined him. "He had already forgotten that he was rich, he must forget that he was a father." His child was taken, clothed in rags, beaten and spurned. Obedience compelled the father to look upon his child wasting with pain and grief, but such was his love for Christ, says the narrator, that his heart was rigid and immovable. He was then told to throw the boy into the river, but was stopped in the act of obeying. Yet men, women, and even children, coveted this life of unnatural deprivations. "Posterity," says Gibbon, "might repeat the saying which had formerly been applied to the sacred animals of the same country, that in Egypt it was less difficult to find a god than a man." Though the hermit did not claim to be a god, yet there were more monks in many monasteries than inhabitants in the neighboring villages. Pachomius had fourteen hundred monks in his own monastery and seven thousand under his rule. Jerome says fifty thousand monks were sometimes assembled at Easter in the deserts of Nitria. It was not uncommon for an abbot to command five thousand monks. St. Serapion boasted of ten thousand. |
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