evidence that he was becoming more humane, and this softening of his
spirit betrayed itself in his treatment of himself. The aspect of life
became a little brighter and happier.

Four objects were comprehended in these monastic roles,--solitude,
manual labor, fasting and prayer. We need not pity these dwellers far
from walled cities and the marts of trade. Indeed, they claim no
sympathy. Religious ideals can make strange transformations in man's
disposition and tastes. They loved their hard lives.

The hermit Abraham said to John Cassian, "We know that in these, our
regions, there are some secret and pleasant places, where fruits are
abundant and the beauty and fertility of the gardens would supply our
necessities with the slightest toil. We prefer the wilderness of this
desolation before all that is fair and attractive, admitting no
comparison between the luxuriance of the most exuberant soil and the
bitterness of these sands." Jerome himself exclaimed, "Others may think
what they like and follow each his own bent. But to me a town is a
prison and solitude paradise."

The three vows of chastity, poverty and obedience were adopted and
became the foundation stones of the monastic institution, to be found in
every monastic order. There is a typical illustration in Kingsley's
Hypatia of what they meant by obedience. Philammon, a young monk, was
consigned to the care of Cyril, the Bishop of Alexandria, and a
factious, cruel man, with an imperious will. The bishop received and
read his letter of introduction and thus addressed its bearer,
"Philammon, a Greek. You are said to have learned to obey. If so, you
have also learned to rule. Your father-abbot has transferred you to my
tutelage. You are now to obey me." "And I will," was the quick response.