But all conquerors are at last vanquished by the angel of death, and
Martin passed into the company of the heavenly host and the category of
saints. Two thousand monks attended his funeral. His fame spread all
over Europe. Tradition tells us he was the uncle of Saint Patrick of
Ireland. Churches were dedicated to him in France, Germany, Scotland and
England. The festival of his birth is celebrated on the eleventh of
November. In Scotland this day still marks the winter term, which is
called Martinmas. Saint Martin's shrine was one of the most famous of
the middle ages, and was noted for its wonderful cures. No saint is
held, even now, in higher veneration by the French Catholic.

It is not known when the institution was planted in Spain, but in 380
the council of Saragossa forbade priests to assume monkish habits.
Germany received the institution some time in the fifth century. The
introduction of Christianity as well as of monasticism into the British
Isles is shrouded in darkness. A few jewels of fact may be gathered from
the legendary rubbish. It is probable that before the days of Benedict,
Saint Patrick, independently of Rome, established monasteries in Ireland
and preached the gospel there; and, without doubt, before the birth of
Benedict of Nursia, there were monks and monasteries in Great Britain.
The monastery of Bangor is said to have been founded about 450 A.D.

It is probable that Christianity was introduced into Britain before the
close of the second century, and that monasticism arose some time in the
fifth century. Tertullian, about the beginning of the third century,
boasts that Christianity had conquered places in Britain where the Roman
arms could not penetrate. Origen claimed that the power of the Savior
was manifest in Britain as well as in Muritania. The earliest notice we
have of a British church occurs in the writings of the Venerable Bede
(673-735 A.D.), a monk whose numerous and valuable works on English