history entitle him to the praise of being "the greatest literary
benefactor this or any other nation has produced." He informs us that a
British king--Lucius--embraced Christianity during the reign of the
Emperor Aurelius, and that missionaries were sent from Rome to Britain
about that time. Lingard says the story is suspicious, since "we know
not from what source Bede, at the distance of five centuries, derived
his information." It seems quite likely that there must have been some
Christians among the Roman soldiers or civil officials who lived in
Britain during the Roman occupation of the country. The whole problem
has been the theme of so much controversy, however, that a fuller
discussion is reserved for the next chapter.



_Disorders and Oppositions_

But was there no protest against the progress of these ascetic
teachings? Did the monastic institution command the unanimous approval
of the church from the outset? There were many and strong outcries
against the monks, but they were quickly silenced by the counter-shouts
of praise. Even when rebellion against the system seemed formidable, it
was popular nevertheless. The lifted hand was quickly struck down, and
voices of opposition suddenly hushed. Like a mighty flood the movement
swept on,--kings, when so inclined, being powerless to stop it. As Paula
was carried fainting from the funeral procession of Blæsilla, her
daughter, whispers such as these were audible in the crowd: "Is not this
what we have often said? She weeps for her daughter, killed with
fasting. How long must we refrain from driving these detestable monks
out of Rome? Why do we not stone them or hurl them into the Tiber? They
have misled this unhappy mother; that she is not a nun from choice is