materials. He had to tend the lamp and to fetch oil and rychys
(rushes), and fix banners on holidays, fold up the albs and vestments.
On Saturdays and on the eve of saints' days he had to ring the noon-tide
bell, and to ring the sanctus bell every Sunday and holy-day, and during
processions.

Special seasons brought their special duties, and directions are
minutely given with regard to every point to be observed. On Palm Sunday
he was ordered to set a form at the priory door for the stations of the
Cross, so that a crucifix or rood should be set there for the priest to
sing _Ave rex_. He had to provide palms for that Sunday, watch the
Easter sepulchre "till the resurrecion be don," and then take down the
"lenten clothys" about the altar and the rood. In Easter week, when a
procession was made, he bore the chrismatory. At the beginning of Lent
he was ordered to help the churchwardens to cover the altar and rood
with "lentyn clothys" and to hang the vail in the choir. The pulley
which worked this vail is still to be seen in some churches, as at
Uffington, Berks. For this labour the churchwardens were to give money
to the clerk for drink. The great bell had to be rung for compline every
Saturday in Lent. At Easter and Whit-Sunday the clerk was required to
hang a towel about the font, and see that three "copys" (copes) be
brought down to the font for the priests to sing _Rex sanctorum_.

It was evidently considered the duty of the churchwardens to deck the
high altar for great festivals, but they were to have the assistance of
the clerk at the third peel of the first Evensong "to aray the hye awter
with clothys necessary for it." Perhaps this duty of the churchwardens
might with advantage be revived.

Sheer Thursday or Maundy Thursday was a special day for cleansing the