from it arise both the cheerful hopes and schemes of the sound mind,
and the shadowy anxieties and fears of the mind which lacks
robustness. It certainly does seem singular that this deep and
persistent element in human life is left so untrained and unregarded,
to range at will, to feed upon itself. All that the teacher does is to
insist as far as possible on a certain concentration of the mind on
business at particular times, and if he has ethical purposes at
heart, he may sometimes speak to a boy on the advisability of not
allowing his mind to dwell upon base or sensual thoughts; but how
little attempt is ever made to train the mind in deliberate and
continuous self-control!

The latest school of pathologists, in the treatment of obsessed or
insane persons, pay very close attention to the subjects of their
dreams, and attribute much nerve-misery to the atrophy, or suppression
by circumstances, of instincts which betray themselves in dreams. I am
inclined to think that the educators of the future must somehow
contrive to do more--indeed they cannot well do less than is actually
done--in teaching the control of that secret undercurrent of thought
in which happiness and unhappiness really reside. Those who have lived
much with boys will know what havoc suspense or disappointment or
anxiety or sensuality or unpopularity can make in an immature
character. It seems to me that we ought not to leave all this without
guidance or direction, but to make a frontal attack upon it. I do not
mean that it is necessary to probe too deeply into the imagination,
but I believe that the subject should be frankly spoken about, and
suggestions made. The point is to get the will to work, and to induce
the mind, in the first place, to realise and practise its power of
self-command; and in the second place, to show that it is possible to
evict an unwholesome thought by the deliberate welcoming and