Browning as a Philosophical and Religious Teacher by Henry Festing Jones
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page 15 of 328 (04%)
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his character, every kind of subjectivity is repulsive to him. He hands
to his readers "his work, his scroll, theirs to take or leave: his soul he proffers not." For him "shop was shop only"; and though he dealt in gems, and throws "You choice of jewels, every one, Good, better, best, star, moon, and sun,"[A] [Footnote A: _Shop_.] he still _lived_ elsewhere, and had "stray thoughts and fancies fugitive" not meant for the open market. The poems in which Browning has spoken without the disguise of another character are very few. There are hardly more than two or three of much importance which can be considered as directly reflecting his own ideas, namely, _Christmas Eve_ and _Easter Day, La Saisiaz_, and _One Word More_--unless, spite of the poet's warning, we add _Pauline_. But, although the dramatic element in Browning's poetry renders it difficult to construct his character from his works, while this is comparatively easy in the case of Wordsworth or Byron; and although it throws a shade of uncertainty on every conclusion we might draw as to any specific doctrine held by him, still Browning lives in a certain atmosphere, and looks at his characters through a medium, whose subtle influence makes all his work indisputably _his_. The light he throws on his men and women is not the unobtrusive light of day, which reveals objects, but not itself. Though a true dramatist, he is not objective like Shakespeare and Scott, whose characters seem never to have had an author. The reader feels, rather, that Browning himself attends him through all the sights and wonders of the world of man; he never escapes |
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