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Apology, Crito, and Phaedo of Socrates by Plato
page 37 of 183 (20%)
avoiding danger, to do any thing unworthy of a freeman, nor do I now
repent of having so defended myself; but I should much rather choose to
die, having so defended myself, than to live in that way. For neither in
a trial nor in battle is it right that I or any one else should employ
every possible means whereby he may avoid death; for in battle it is
frequently evident that a man might escape death by laying down his
arms, and throwing himself on the mercy of his pursuers. And there are
many other devices in every danger, by which to avoid death, if a man
dares to do and say every thing. But this is not difficult, O Athenians!
to escape death; but it is much more difficult to avoid depravity, for
it runs swifter than death. And now I, being slow and aged, am overtaken
by the slower of the two; but my accusers, being strong and active, have
been overtaken by the swifter, wickedness. And now I depart, condemned
by you to death; but they condemned by truth, as guilty of iniquity and
injustice: and I abide my sentence, and so do they. These things,
perhaps, ought so to be, and I think that they are for the best.

30. In the next place, I desire to predict to you who have condemned me,
what will be your fate; for I am now in that condition in which men most
frequently prophesy--namely, when they are about to die. I say, then, to
you, O Athenians! who have condemned me to death, that immediately after
my death a punishment will overtake you, far more severe, by Jupiter!
than that which you have inflicted on me. For you have done this,
thinking you should be freed from the necessity of giving an account of
your lives. The very contrary, however, as I affirm, will happen to you.
Your accusers will be more numerous, whom I have now restrained, though
you did not perceive it; and they will be more severe, inasmuch as they
are younger, and you will be more indignant. For if you think that by
putting men to death you will restrain any one from upbraiding you
because you do not live well, you are much mistaken; for this method of
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