said are governed by good laws, nor any other of the Grecian or
barbarian cities; but you have been less out of Athens than the lame and
the blind, and other maimed persons. So much, it is evident, were you
satisfied with the city and us, the laws, beyond the rest of the
Athenians; for who can be satisfied with a city without laws? But now
will you not abide by your compacts? You will, if you are persuaded by
us, Socrates, and will not make yourself ridiculous by leaving the
city."

15. "For consider, by violating these compacts and offending against any
of them, what good you will do to yourself or your friends. For that
your friends will run the risk of being themselves banished, and
deprived of the rights of citizenship, or of forfeiting their property,
is pretty clear. And as for yourself, if you should go to one of the
neighboring cities, either Thebes or Megara, for both are governed by
good laws, you will go there, Socrates, as an enemy to their polity; and
such as have any regard for their country will look upon you with
suspicion, regarding you as a corrupter of the laws; and you will
confirm the opinion of the judges, so that they will appear to have
condemned you rightly, for whose is a corrupter of the laws will appear
in all likelihood to be a corrupter of youths and weak-minded men. Will
you, then, avoid these well-governed cities, and the best-ordered men?
And should you do so, will it be worth your while to live? Or will you
approach them, and have the effrontery to converse with them, Socrates,
on subjects the same as you did here--that virtue and justice, legal
institutions and laws, should be most highly valued by men? And do you
not think that this conduct of Socrates would be very indecorous? You
must think so. But you will keep clear of these places, and go to
Thessaly, to Crito's friends, for there are the greatest disorder and
licentiousness; and perhaps they will gladly hear you relating how