drolly you escaped from prison, clad in some dress or covered with a
skin, or in some other disguise such as fugitives are wont to dress
themselves in, having so changed your usual appearance. And will no one
say that you, though an old man, with but a short time to live, in all
probability, have dared to have such a base desire of life as to violate
the most sacred laws? Perhaps not, should you not offend any one. But if
you should, you will hear, Socrates, many things utterly unworthy of
you. You will live, too, in a state of abject dependence on all men,
and as their slave. But what will you do in Thessaly besides feasting,
as if you had gone to Thessaly to a banquet? And what will become of
those discourses about justice and all other virtues? But do you wish to
live for the sake of your children, that you may rear and educate them?
What then? Will you take them to Thessaly, and there rear and educate
them, making them aliens to their country, that they may owe you this
obligation too? Or, if not so, being reared here, will they be better
reared and educated while you are living, though not with them, for your
friends will take care of them? Whether, if you go to Thessaly, will
they take care of them, but if you go to Hades will they not take care
of them? If, however, any advantage is to be derived from those that say
they are your friends, we must think they will."

16. "Then, O Socrates! be persuaded by us who have nurtured you, and do
not set a higher value on your children, or on life, or on any thing
else than justice, that, when you arrive in Hades, you may have all this
to say in your defense before those who have dominion there. For neither
here in this life, if you do what is proposed, does it appear to be
better, or more just, or more holy to yourself, or any of your friends;
nor will it be better for you when you arrive there. But now you depart,
if you do depart, unjustly treated, not by us, the laws, but by men; but
should you escape, having thus disgracefully returned injury for injury,