their choice, but their refuge. They have ever made their first
courtships to the Church of England, and when they were rejected
there, they made their application to you in the second place. The
instances of this might be given in all times. I do not repeat them,
because whatsoever is unnecessary must be tedious; the truth of this
assertion being so plain as not to admit a dispute. You cannot
therefore reasonably flatter yourselves that there is any inclination
to you. They never pretended to allow you any quarter, but to usher in
liberty for themselves under that shelter. I refer you to Mr.
Coleman's Letters, and to the Journals of Parliament, where you may be
convinced, if you can be so mistaken as to doubt; nay, at this very
hour they can hardly forbear, in the height of their courtship, to let
fall hard words of you. So little is nature to be restrained; it will
start out sometimes, disdaining to submit to the usurpation of art and
interest.

This alliance, between liberty and infallibility, is bringing together
the two most contrary things that are in the world. The Church of Rome
doth not only dislike the allowing liberty, but by its principles it
cannot do it. Wine is not more expressly forbid to the Mahometans,
than giving heretics liberty to the Papists. They are no more able to
make good their vows to you, than men married before, and their wife
alive, can confirm their contract with another. The continuance of
their kindness would be a habit of sin, of which they are to repent;
and their absolution is to be had upon no other terms than their
promise to destroy you. You are therefore to be hugged now, only that
you may be the better squeezed at another time. There must be
something extraordinary when the Church of Rome setteth up bills, and
offereth plaisters, for tender consciences. By all that hath hitherto
appeared, her skill in chirurgery lieth chiefly in a quick hand to cut