of states of consciousness, and there is an unfailing
correspondence between these inner states and our outward
conditions. Now we see from the Original Creation that the state
of consciousness must be the cause, and the corresponding
conditions the effect, because at the starting of the creation no
conditions existed, and the working of the Creative Mind upon
itself can only have been a state of consciousness. This, then,
is clearly the Creative Order--from states to conditions. But we
invert this order, and seek to create from conditions to states.
We say, If I had such and such conditions they would produce the
state of feeling which I desire; and in so saying we run the risk
of making a mistake as to the correspondence, for it may turn out
that the particular conditions which we fixed on are not such as
would produce the desired state. Or, again, though they might
produce it in a certain degree, other conditions might produce it
in a still greater degree, while at the same time opening the way
to the attainment of still higher states and still better
conditions. Therefore our wisest plan is to follow the pattern of
the Parent Mind and make mental self-recognition our starting
point, knowing that by the inherent Law of Spirit the corelated
conditions will come by a natural process of growth. Then the
great self-recognition is that of our relation to the Supreme
Mind. That is the generating centre and we are distributing
centres; just as electricity is generated at the central station
and delivered in different forms of power by reason of passing
through appropriate centres of distribution, so that in one place
it lights a room, in another conveys a message, and in a third
drives a tram car. In like manner the power of the Universal Mind
takes particular forms through the particular mind of the
individual. It does not interfere with the lines of his