individuality, but works along them, thus making him, not less,
but more himself. It is thus, not a compelling power, but an
expanding and illuminating one; so that the more the individual
recognizes the reciprocal action between it and himself, the more
full of life he must become.

Then also we need not be troubled about future conditions because
we know that the All-originating Power is working through us and
for us, and that according to the Law proved by the whole
existing creation, it produces all the conditions required for
the expression of the Life, Love and Beauty which it is, so that
we can fully trust it to open the way as we go along. The Great
Teacher's words, "Take no thought for the morrow"--and note that
the correct translation is "Take no anxious thought"-- are the
practical application of the soundest philosophy. This does not,
of course, mean that we are not to exert ourselves. We must do
our share in the work, and not expect God to do FOR us what He
can only do THROUGH us. We are to use our common sense and
natural faculties in working upon the conditions now present. We
must make use of them, AS FAR AS THEY GO, but we must not try and
go further than the present things require; we must not try to
force things, but allow them to grow naturally, knowing that they
are doing so under the guidance of the All-Creating Wisdom.

Following this method we shall grow more and more into the habit
of looking to mental attitude as the Key to our progress in Life,
knowing that everything else must come out of that; and we shall
further discover that our mental attitude is eventually
determined by the way in which we regard the Divine Mind. Then
the final result will be that we shall see the Divine Mind to be