created immediately such; for in the world a man is in his fullness,
consequently he can there be conceived and born, and afterward be imbued
with knowledge, intelligence, and wisdom, and become an angel. To create
angels in any other way is impossible.

Because the Lord works all things from things first through outmosts,
and is in His power and in His fullness in outmosts, so it pleased the
Lord to take upon Him the Human and to become Divine truth, that is, the
Word, and thus from Himself to reduce to order all things of heaven and
all things of hell, that is, to execute a last judgment. This the Lord
could accomplish from the Divine in Himself, which was in things first,
through His Human which was in outmosts, and not, as before, from His
presence or abode in the men of the church; for these had wholly
forsaken the truths and goods of the Word, in which the Lord had
previously had His dwelling-place with men. This was the chief reason
for the Lord's coming into the world, also for making His Human Divine;
for He thus put Himself into possession of a power to hold all things of
heaven and all things of hell in order for ever. This is meant by

"Sitting at the right hand of God" (Mark xvi. 19).

"The right hand of God" means Divine omnipotence, and "to sit at the
right hand of God" means to be in that omnipotence through the Human.
That the Lord ascended into heaven with His Human glorified even to
outmosts He testifies in Luke:

Jesus said to the disciples, "See My hands and My feet, that it is I
Myself; handle Me and see, for a spirit hath not flesh and bones as ye
behold Me having" (xxiv. 39).