This the Lord said just after His resurrection. "Flesh and bones" are
the outmosts of the human body, on which its strength depends. (A.E.,
n. 1087.)

Divine truth is what is called holy, but only when it is in its outmost,
and its outmost is the Word in the sense of the letter; therefore the
Divine truth there is holy, and may be called a holy place, and for the
reason that that sense contains and encloses all the holy things of
heaven and the church. The appearance is that Divine truths in the
heavens, which are called spiritual and celestial, are more holy than
the Divine truths in the sense of the letter of the Word, which are
natural; but the Divine truths in the heavens, which are called
spiritual and celestial, are comparatively like the lungs and heart in
man, which form the chest only when they are encompassed by ribs, and
enclosed in the pleura and diaphragm; for without these integuments, and
even unless connected with them by bonds, they could not perform their
vital functions. The spiritual things of the Word are like the
breathing of the lungs, its celestial things are like the systole and
diastole of the heart, and its natural things are like the pleura, the
diaphragm, and the ribs, with the moving fibers attached, by which the
motions are made reciprocal.

Again, the spiritual and celestial things of the Word are comparatively
like the holy things of the tabernacle, which consisted of the table
upon which was the shew bread, the golden altar upon which was the
incense, the perfumes and the censor, also the lampstand with the lamps,
and still further within, the cherubim, the mercy seat, and the ark. All
these were the holy things of the Jewish and Israelitish church;
nevertheless they could not be called holy and a sanctuary until they
had been covered by curtains and veils, for without those coverings they