And that he more than doubted, whether auricular Confession was
instituted by Christ or the Apostles; and he plainly condemns
Absolution, and laugh'd at the giving it in an unknown Tongue. From
whence we may fairly infer, that he was against having the Liturgy
(which ought to be read to Edification) in an unknown Tongue. But he
either thought it not safe, or not convenient, or at least not
absolutely necessary to speak his Mind plainly as to that Matter.

Likewise, he particularly laugh'd at all the Species of popular and
monastical Piety; such as Prayers repeated over and over, without the
Mind, but recited by a certain Number with their_ Rosaries, _and_
Ave-Maria's, _by which, God being neglected, they expected to obtain all
Things, though none were particularly nam'd: Their_ tricenary, _and_
anniversary Masses, _nay, and all those for the Dead: The dying and
being buried in a_ Franciscan's _and_ Dominican's _Garment or Cowl, and
all the Trumpery belonging to it; and did, in a manner condemn all Sorts
of Monastical Life and Order, as practis'd among the Papists.

He shews it likewise to have been his Opinion, as to the Reliques of_
Christ, _and he and she Saints, that he judg'd the Worship of them a
vain and foolish Thing, and believ'd no Virtue to be in any of them,
nay, that the most, if not all of them, were false and counterfeit.

And to crown the Whole, he did not spare that beloved Principle and
Custom of the Papists, so zealously practis'd by them upon Protestants,
viz. the Persecution and Burning of Hereticks.

And now, of how much Use and Advantage such Things, and from such a
Person as_ Erasmus, _may be, and how much they may conduce to the