without ceasing by the Church for him was addressed to GOD. [Acts xii.
5.]

To deliver St. Peter from his chains, an angel was sent on an especial
mission from heaven; but though St. Peter saw him, and heard his voice,
and followed him, and knew of a surety that the Almighty had employed
the ministration of an angel to liberate him from his bonds, yet we do
not hear thereafter of {50} Peter having himself prayed to an angel to
secure his good offices, and his intercession with God, nor has he once
indirectly intimated to others that such supplications would be of
avail, or were even allowable. He exhorts his fellow-Christians to pray,
"Watch unto prayer," but it is because "The eyes of the LORD are over
the righteous, and his ears are open unto their prayers." [1 Pet. iv. 7;
iii. 12.] He Himself prays for them, but it is, that the God of all
grace might make them perfect, stablish, strengthen, settle them. He
suggests no invocation of saint or angel to intercede with God for them.
He bids them cast all their care upon GOD, on the assurance that God
Himself careth for them.

Precisely the same result issues from a contemplation of the acts and
exhortation of St. Paul. He too experienced in his own person the
comfort of an angel's ministration, bidding him cast off all fear when
in the extreme of imminent peril. [Acts xxvii. 23, 24.] Many a prayer of
that holy Apostle is upon record; many an earnest exhortation to prayer
was made by him; we find many a declaration relative to his own habits
of prayer. But with him God and God alone is the object of prayer
throughout: by him no saint or angel or archangel is alluded to, as one
whose intercession might be sought by himself or by us. He could speak
in glowing language of patriarchs, prophets, and angels, but unto none
of these would he turn. "Be careful for nothing, but in every thing by