prayer and supplication, with thanksgiving, let your requests be made
known unto God." [Phil. iv. 6.] And let any one receive, in the plain
meaning of his words, his prohibitory monition [Col. ii. 18.], and say,
could St. Paul have {51} uttered these words without any qualifying
expression, had he worshipped angels by invocation, even asking them
only to aid him by their prayers. "Let no one beguile you of your reward
in a voluntary humility and worshipping of angels; not holding the
Head," which Head he had in the first chapter (v. 18) declared to be the
dear Son of God, "in whom we have redemption through his blood, even the
forgiveness of our sins."

The author of the Epistle to the Hebrews could bring before our minds
with most fervent uplifting eloquence Abel and Abraham and David,--that
goodly fellowship of the prophets, that holy army of martyrs; he could
speak as though he were an eye-witness of what he describes, of the
general assembly and church of the first-born, whose names are written
in heaven. And, surely, had the thought of seeking the support or
intercession of saint or angel by invocation addressed to them, been
familiar to him; had the thought even occurred to his mind with
approbation, he would not have allowed such an occasion to pass by,
without even alluding to any benefit that might arise from our invoking
such friends of God. So far from that allusion, the utmost which he says
at the close of his eulogy is this, "These all, having obtained a good
report through faith, received not the promise; God having provided some
better thing for us, that they without us should not be made perfect."
[Heb. xi. 39, 40.]

The beloved Apostle who could look forward in full assurance of faith to
the day of Christ's second coming, and knew that "when He shall appear
we shall be like him, for we shall see him as he is," has left us this