New Ideas in India During the Nineteenth Century - A Study of Social, Political, and Religious Developments by John Morrison
page 52 of 233 (22%)
page 52 of 233 (22%)
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--Introduction to _The Pilgrim's Progress,_ Macmillan's Edition. [Sidenote: No _Indian_ race or religion.] Experience teaches the necessity of explaining to Western readers certain terms which even long residence in India often fails to make clear to Anglo-Indians. Let it be remembered then that the terms _India, Indian_, have only a geographical reference: they do not signify any particular race or religion. India is the great triangular continent bounded on the south-west and south-east by the sea, and shut in on the north by the Himalayan Mountains. Self-contained though it be, and easily thought of as a geographical unit, we must not think of India as a racial, linguistic, or religious unit. We may much more correctly speak of _the_ European race, language, or religion, than of _the_ Indian. [Sidenote: A Hindu religion.] The term _Hindu_ refers to one of the Indian religions, the religion of the great majority no doubt. It is not now a national or geographical term. Practically every Hindu is an Indian, and almost necessarily must be so, but every Indian is not a Hindu. There are Indian Mahomedans, sixty-two million of them; Indian Buddhists, a few--the great majority of the Buddhists in the "Indian Empire" being in Burmah, not in India proper; there are Indian Christians, about three million in number; and there are Indian Parsees. A Hindu is the man who professes Hinduism.[31] |
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