Cinaloa, on the east in to the Province of Taraumara. The Upper Pima
are found far to the north living by the Sobahipuris to its outlet,
and on both banks of the Gila to the Tomosatzi, in vales of luxuriant
beauty, and in wastes of sand and sterility between those rivers
and the sea,--having still other tribes beyond them using the same
language in different dialects. The Lower Pima are in the west of
the Province, having many towns extending to the frontier of the
indomitable Seri, who live some thirty leagues to the north of the
mouth of the Hiaqui and have their farthest limit inland, some dozen
leagues from the sea, finding shelter among the ridges, and in the
neighboring island of Tiburon.[2] Those of the Pima who reside on
the south, in the Province of Cinaloa, the history of their migration
thither is of the earliest, and belongs to that which should relate
the closing scene in the journey of Cabeza de Vaca, with the strange
success that eventually, at the close of a century, attended his
Christian purpose.

[Footnote 2: The Guaima speak nearly the same language as the Seri,
are few in number, and live among the Hiaqui in Belén and elsewhere,
having retreated before the sanguinary fury of their congeners

_MS._]

All these nations, save the last, and all others who inhabit the
country excepting the Apaches--including a numerous people on the Gila
and on the farther bank of the Colorado--speak the same language, with
so slight differences, say the missionaries, that they who shall have
attained the one of the Opata and Eudeve with little difficulty will
master the rest. And for this we have that early authority referred
to, of three centuries since: "They made known to us what they would