But when tis the end of _Comedy_, as _Jerom_ in his Epistle to
_Furia_ says, to know the Humors of Men, and to describe them; and
_Demea_ in _Terence_ intimates the same thing,

To look on all mens lives as in a Glass,
And take from those Examples for our Own,

so that our Humors and Conversations may be better'd, and improv'd;
why may not _Pastoral_ be allow'd the same Priviledge, and be admitted
to regulate and improve a _Shepherd's_ life by its _Bucolicks_? For
since tis a product of the Golden Age, it will shew the most innocent
manners of the most ancient Simplicity, how plain and honest, and how
free from all varnish, and deceit, to more degenerate, and worse
times: And certainly for this tis commendable in its kind, since its
design in drawing the image of a Country and Shepherd's life, is to
teach Honesty, Candor, and Simplicity, which are the vertues of
_private_ men; as _Epicks_ teach the highest Fortitude, and Prudence,
and Conduct, which are the vertues of _Generals_, and _Kings_. And tis
necessary {48} to Government, that as there is one kind of _Poetry_ to
instruct the _Citizens_, there should be another to fashion the
manners of the _Rusticks_: which if _Pastoral_, as it does, did not
do, yet would it not be altogether frivolous, and idle, since by its
taking prettinesses it can delight, and please. It can scarce be
imagin'd, how much the most flourishing times of the _Roman_ Common-
wealth, in which _Virgil_ wrote, grew better and brisker by the use of
_Pastoral_: with it were _Augustus_, _Mecænas_, _Asinius Pollio_,
_Alphenus Varus_, _Cornelius Gallus_, the most admired Wits of that
happy Age, wonderfully pleas'd; for whatever is sweet, and ravishing,
is contain'd in this sweetest kind of Poetry. But if we must slight
every thing, from which no _profit_ is to be hop'd, all pleasures of