Addresses by the right reverend Phillips Brooks by Phillips Brooks
page 65 of 104 (62%)
page 65 of 104 (62%)
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the sinful conditions and habits and dispositions of his earlier life,
has not carried out of them an absolute shame for them, that shall let him say to his boy, by word and by every utterance of his life within the house where he and the boy live together, "Refrain, for they are abominable things!" To get rid of the glamour of sin, to get rid of the idea that it is a glorious thing to be dissipated instead of being concentrated to duty, to get rid of the idea that to be drunken and to be lustful are true and noble expressions of our abounding human life, to get rid of any idea that sin is aught but imprisonment, is to make those who come after us, and to make ourselves in what of life is left for us, gloriously ambitious for the freedom of purity, for a full entrance into that life over which sin has no dominion. And yet, at the same time, don't you see that while sin thus becomes contemptible when we think about the great illustration of the will of God and Jesus Christ, don't you see how also it puts on a new horror? That which I thought I was doing in the halls of my imprisonment I have really been doing within the possible world of God in which I might have been free. The moment I see what life might have been to me, then any sin becomes dreadful to me. Have you ever thought of how the world has stood in glory and honor before the sinless humanity of Jesus Christ? If any life could prove, if any argument could show on investigation to-day that Jesus did one sin in all his life, that the perfect liberty which was his perfect purity was not absolutely perfect, do you realize what a horror would seem to fall down from the heavens, what a constraint and burden would be laid upon the lives of men, how the gates of men's possibilities would seem to close in upon them? It is because there has been that one life which, because absolutely pure from sin, was absolutely free; it is because man may look up and see in that life the revelation and possibility of his own; it is because that life, echoing the great cry throughout the world that man everywhere is the son of |
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