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Addresses by the right reverend Phillips Brooks by Phillips Brooks
page 66 of 104 (63%)
God, offers the same purity--and so the same freedom--to all mankind; it
is for that reason that a man rejoices to cling to, to believe in,
however impure his life is, the perfect purity, the sinlessness of the
life of Jesus. When you sin, my friends, it is a man that sins, and a
man is a child of God; and for a child of God to sin is an awful thing,
not simply for the stain that he brings into the divine nature that is
in him, but for the life from which it shuts him out, for the liberty
which he abandons, for the inthrallment which it lays upon the soul.
There is one thing that people say very carelessly that always seems to
me to be a dreadful thing for a man to say. They say it when they talk
about their lives to one another, and think about their lives to
themselves, and by and by very often say it upon their death-bed with
the last gasp, as though their entrance into the eternal world had
brought them no deeper enlightenment. One wonders what is the revelation
that comes to them when they stand upon the borders of the other side
and are in the full life and eternity of God. The thing men say is, "I
have done the very best I can." It is an awful thing for a man to say.
The man never lived, save he who perfected our humanity, who ever did
the very best he could. You dishonor your life, you not simply shut your
eyes to certain facts, you not simply say an infinitely absurd and
foolish thing, but you dishonor your human life if you say that you have
done in any day of your life or in all the days of your life put
together, the very best that you could, or been the very best man that
you could be. You! what are you? Again I say, The child of God, and this
which you have been, what is it? Look over it, see how selfish it has
been, see how material it has been, how it has lived in the depths when
it might have lived on the heights, see how it has lived in the little
narrow range of selfishness when it might have been as broad as all
humanity, nay, when it might have been as the God of humanity. Don't
dare to say that in any day of your life, or in all your life together,
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