The Religions of India - Handbooks on the History of Religions, Volume 1, Edited by Morris Jastrow by Edward Washburn Hopkins
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page 12 of 852 (01%)
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compass of this enormous literature is from an indefinite antiquity to
about 1500 A.D. A liberal margin of possible error must be allowed in the assumption of any specific dates. The received opinion is that the Rig Veda goes back to about 2000 B.C., yet are some scholars inclined rather to accept 3000 B.C. as the time that represents this era. Weber, in his _Lectures on Sanskrit Literature_ (p. 7), rightly says that to seek for an exact date is fruitless labor; while Whitney compares Hindu dates to ninepins--set up only to be bowled down again. Schroeder, in his _Indiens Literatur und Cultur_, suggests that the prior limit may be "a few centuries earlier than 1500," agreeing with Weber's preferred reckoning; but Whitney, Grassmann, and Benfey provisionally assume 2000 B.C. as the starting point of Hindu literature. The lowest possible limit for this event Müller now places at about 1500, which is recognized as a very cautious view; most scholars thinking that Müller's estimate gives too little time for the development of the literary periods, which, in their opinion, require, linguistically and otherwise, a greater number of years. Brunnhofer more recently has suggested 2800 B.C. as the terminus; while the last writers on the subject (Tilak and Jacobi) claim to have discovered that the period from 3500 to 2500 represents the Vedic age. Their conclusions, however, are not very convincing, and have been disputed vigorously.[4] Without the hope of persuading such scholars as are wedded to a terminus of three or four thousand years ago that we are right, we add, in all deference to others, our own opinion on this vexed question. Buddhism gives the first semblance of a date in Hindu literature. Buddha lived in the sixth century, and died probably about 480, possibly (Westergaard's extreme opinion) as late as 368.[5] Before this time arise the S[=u]tras, back of which lie the earliest Upanishads, the bulk of the Br[=a]hmanas, and all the Vedic poems. Now it is probable that the Brahmanic literature itself extends to the |
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