euery mannes hart and mynde, euen so euery man
knoweth his owne mynde, whether in his wordes &
doynges he entende fraude, couyn, dysceyte, and
thefte or no. But what say ye by hym whiche when he
oweth more then he is worthe, wyll not stycke to
lashe prodygallye and set the cocke vpon the hoope,
and yet yf he haue any money at all lefte to spende
that a waye vnthryftely, and when he hathe played
the parte of a knauyshe spendall in one cytie
deludinge and disceyuyng his creditours, ronnes
out of this countre and getteth hym to some other
good towne, and there sekynge for straûgers and
newe acquayntaûce whom he may lykewyse begyle, yea
and playeth many suche lyke partes and shameful
shiftes. I praye the tell me dothe not suche a
||greke declare euydentlye by his crafty
dealynge and false demeanour, what mynde is he of?
_Boni._ yes suerly as euydentlye as can be
possible. But yet suche felowes are wonte to
colour and cloke theyr doynges vnder a craftie
pretence. _Bea._ With what I beseche the? _Boni._
They saye to owe moche and to dyuers persones is
communely vsed of great men, yea and of kynges
also as well as of them, and therfore they that
intende to be of that disposycyon wyll beare out
to the harde hedge the porte of a gentylman and
soo they wyll be taken and estemed for gentilmen
of the commune people. _Bea._ A gentylman and why
or to what entent and purpose a gentylman? _Boni._
It is a straunge thynge to be spoken howe moche