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Baltimore Catechism No. 4 (of 4) - An Explanation of the Baltimore Catechism of Christian Doctrine by Thomas L. Kinkead
page 15 of 443 (03%)
things God is thinking of them. Did you ever reflect upon just how much
time and trouble it costs to produce for you even one potato, of which
you think so little? About two years before you need that potato, God
puts it into the mind of the farmer to save the seed that he may plant
it the following year. In the proper season he prepares the ground with
great care and plants the seed. Then God sends His sunlight and rain to
make it grow, but the farmer's work is not yet ended: he must continue
to keep the soil in good condition and clear away the weeds. In due time
the potato is taken from the ground, brought to the market, carried to
your house, cooked and placed before you. You take it without even
thinking, perhaps, of all this trouble, or thanking God for His
goodness. This is only one article of food, and the same may be said of
all the rest. Your clothing is provided for you long before you need it.
The little lamb upon whose back the wool is growing, from which your
coat is someday to be made, is even now far away on some mountain,
growing stronger with the food God gives it till you need its wool. The
little pieces of coal, too, that you so carelessly throw upon the fire
were formed deep down in the earth hundreds of years ago. God produces
all you use, because He foresees and knows you will use it. Moreover He
protects us from danger; He teaches us by the voice of our conscience
and the ministers of His Church, our priests and bishops. He loves us
too, as we may learn from all that He does for us, and from the many
times He forgives us our sins. He shares what He possesses with us. He
has given us understanding and a free will resembling His own. He has
given us immortality, i.e., when once He has created us, we shall exist
as long as Himself--that is, forever. When Our Lord died on the Cross,
He left us His many possessions--His graces and merits, the holy
Sacraments, and Heaven itself.

It is surely, then, just and right to call God Father. Our natural
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