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Baltimore Catechism No. 4 (of 4) - An Explanation of the Baltimore Catechism of Christian Doctrine by Thomas L. Kinkead
page 16 of 443 (03%)
fathers give us only what they, themselves, get from God. So even what
they give us also comes from Him.

Before the time of Our Lord, the people in prayer did not call God
Father. They feared Him more than they loved Him. When He spoke to
them--as He did when He gave the Commandments to Moses--it was in
thunder, lightning, and smoke. (Ex. 19). They looked upon God as a great
and terrible king who would destroy them for their sins. He sent the
deluge on account of sin, and He destroyed the wicked city of Sodom with
fire from Heaven. (Gen. 7:19). They called Him Jehovah, and were afraid
sometimes even to pronounce His name. But Our Lord taught that God,
besides being a great and powerful king--the Ruler of the universe and
Lord of all things--is also a kind and good Father, who wishes His
children not to offend Him because they love Him rather than because
they fear Him, and therefore He taught His disciples and all Christians
to call God by the sweet name of Father.

"Who art in Heaven." The Catechism says God is everywhere. Why then do
we say, "Who art in Heaven," as if He were no place else? We say so to
remind us, first, that Heaven is our true home, and that this world is
only a strange land in which we are staying for a while to do the work
that God wishes us to do here, and then return to our own home; second,
that in Heaven we shall see God face to face and as He is; third, that
Heaven is the place where God will be for all eternity with the blessed.

"Hallowed" means made holy or sacred. Halloween is the name given to the
evening before the feast of All Hallows or All Saints.

"Thy kingdom come." This petition contains a great deal more than we at
first see in it. In it we ask that God may reign in our hearts and in
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