[Footnote 156: [Greek: ou monon mathôn alla kai pathôn ta theia.]]

[Footnote 157: See Harnack, vol. iv. pp. 282, 283. Frothingham's
theory necessitates a later date for Dionysius than that which Harnack
believes to be most probable; the latter is in favour of placing him
in the second half of the fourth century. The writings of Dionysius
are quoted not much later than 500.]

[Footnote 158: E.g., he agrees with Iamblichus and Proclus (in
opposition to Plotinus) that "the One" is exalted above "Goodness."]

[Footnote 159: At the present time the more pious opinion among
Romanists seems to be that the writings are genuine; but Schram admits
that "there is a dispute" about their date, and some Roman Catholic
writers frankly give them up.]

[Footnote 160: E.g., [Greek: katharsis, phôtismos, myêsis, epopteia,
theôsis; hierotelestai] and [Greek: mystagôgoi] (of the bishops),
[Greek: phôtistikoi] (of the priests), [Greek: kathartikoi] (of the
deacons).]

[Footnote 161: [Greek: hyperousios aoristia--hyper noun
hynotês--henas henopoios hapasês henados--hyperousios ousia kai nous
anoêtos kai logos arrêtos--alogia kai anoêsia kai anônymia--auto de
mê on ôs pasês ousias epekeina.]]

[Footnote 162: [Greek: oudemia ê monas ê trias exagei tên hyper
panta krypsiotêta tês hyper panta hyperousiôs hyperousês
hypertheotêtos.]]