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Christian Mysticism by William Ralph Inge
page 129 of 389 (33%)
[Footnote 163: [Greek: monas estai pasês dyados archê] is stated by
Dionysius as an axiom.]

[Footnote 164: See especially Bradley's _Appearance and Reality_, some
chapters of which show a certain sympathy with Oriental speculative
Mysticism. The theory set forth in the text must not be confounded
with true pantheism, to which every phenomenon is equally Divine as it
stands. See below, at the end of this Lecture.]

[Footnote 165: See _De Div. Nom._ iv. 8; xi. 3.]

[Footnote 166: Dionysius distinguishes _three_ movements of the human
mind--the _circular_, wherein the soul returns in upon itself; the
_oblique_, which includes all knowledge acquired by reasoning,
research, etc.; and the _direct_, in which we rise to higher truths by
using outward things as symbols. The last two he regards as inferior
to the "circular" movement, which he also calls "simplification"
[Greek: haplôsis].]

[Footnote 167: The highest stage (he says) is to reach [Greek: ton
hyperphôton gnophon kai di' ablepsias kai agnôsias idein kai gnônai].]

[Footnote 168: [Greek: tolmôsa theoplasia] and [Greek: paidariôdês
phantasia] are phrases which he applies to Old Testament narratives.]

[Footnote 169: As a specimen of his language, we may quote [Greek:
esti de ekstatikos ho theios erôs, ouk eôn eautôn einai tous erastas,
alla tôn erômenôn] (_De Div. Nom_. iv. 13).]

[Footnote 170: I am inclined to agree with Dr. Bigg (_Bampton
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